Formação

Program

"Ce qu’il me faut bien accentuer, c’est qu’à s’offrir à l’enseignement, le discours analytique amène le psychanalyste à la position du psychanalysant, c'est-à dire à ne produire rien de maîtrisable, malgré l'apparence, sinon au titre de symptôme." Lacan, J., « Allocution sur l’enseignement », Autres écrits, Paris, Seuil 2001, p. 299.

The IIP offers a formation aimed at the entire psychoanalytic community, with no restrictions on lines of thought. It also welcomes those interested in starting this path of personal and collective knowledge in an expanded and original dimension.

Our approach is based on the practice and teachings of psychoanalysis since Freud, specially in Lacan, where an updated, consistent, multidisciplinary and multi-lingual reading of the text is maintained. We promote a collective experience of theoretical formulation based on the debate between different paradigms as we also grant broad accessibility to groups historically excluded from the psychoanalytic field with a view to elaborate on the path towards a decolonial psychoanalysis. We consider continued research to be a relevant aspect of our education.

In our formation we propose studies and readings conducted by 16 professors from different nationalities, origins and formation backgrounds. Our purpose encompasses a broad spectrum of action capable of providing a relevant, comprehensive, in-depth psychoanalytic formation as well as operating in research, the social field and publishing. We also accomplish theoretical intersections with other areas of knowledge: human, social and exact sciences and arts.

Get to know the IIP formation professors.

The new class will start in September 2023. To pre-subscribe, click on the button below:

COURSES - 1st YEAR

Concepts and articulations

10 months

This space is thought to work on the theoretical bases that will be used by the other teachers and that according to them are important and necessary for a better understanding of their classes. It is intended to speak rigorously, in a clear and didactic way, of the basic concepts of psychoanalysis, having as a guideline the work of Freud and Lacan.

Freud, from his texts

10 months

Sigmund Freud is primarily a doctor and researcher specialized in brain anatomy and the nervous system. It is through articles that he will give to hear, from this starting point, the path he draws and which leads to the invention of psychoanalysis. This course offers an immersion in a part of this Freudian adventure. Professors will each seize an article by Freud and will visit it, question it, extract the guidelines, say how this text feeds the clinic, a research in the process of being done, but also say the limits, the errors that mark out, perhaps, the Freudian text

The opening of Lacan's twenty first seminars

10 months

For several decades Jacques Lacan will provide a teaching especially during his Seminar. He will say repeatedly: he does not seek to transmit a knowledge. His seminar is a space for a psychoanalyst to say, in the position of an analysand.

Lacan closes his text “Psychoanalysis and its teaching” with the following words: “A return to Freud, which provides the material for a teaching worthy of the name, can only be produced by the pathway by which the most hidden truth manifests itself in the revolutions of culture. This pathway is the only training that I can claim to transmit to those who follow me. It is called: a style.”

Teaching: insignis in Latin; what is marked with a sign.

What sign and what style is this Seminar about?

To explore these questions, we propose to study rigorously during this year, at each month the first sentence(s) of a seminar. We will start with the first and continue like this, chronologically, until the 10th (for the 1st year) and from the 11th to the 20th (for the 2nd year). This proposal will certainly be the opportunity to trace a possible path within this teaching.

Decolonizing psychoanalysis

9 months

Would it be to provide a place for voices that were silenced by the history of the psychoanalytic institutions? Or the fact of constructing a critical thinking related to certains postures and theories resulting from the Freudian discovery and its effects? No doubt… We believe this necessary movement can be made through a singular clinical, political and theoretical practice. In this course three psychoanalysts, from three different continents, will provide insights, from different questions, for a possible incarnation of this decolonization.

Course on suicidism

These classes are linked to the most recent work by Alexandre Baril on the issue of suicide and assisted suicide.

The first session focuses on the failure of suicide prevention services for LGBQ+/trans/non-binary communities and how what he calls suicidism (the oppression experienced by suicidal people through various forms of pathologization, stigma , discrimination, exclusion and incarceration) is combined with heterosexism (homophobia) and cisgenderism (transphobia).

The second session continues this exploration of suicide and assisted suicide. This session focuses on what Alexandre Baril calls a suicide-affirmative approach to assisted suicide, based on trans-affirmative approaches, in order to better support suicidal people in distress..

Minor clinic and the ethics of psychoanalysis

The practice of psychoanalysis requires an ethics on the part of the analyst. To orient oneself in a treatment is to strive not to lose sight of the desire of the subject; it is being able to identify what is most important for the subject and what sustains him; it is knowing how to be silent and knowing why we are intervening. Such ethics cannot be fixed once and for all. It is not to be confused with the precepts of any morality. It is never of the order of a benevolent confession. It is without content.

However, in recent years, on many occasions, psychoanalysts have taken a position in the name of their ethics in issues of society: homosexual marriages, filiations and medically assisted procreation, trans identities… too often, the practice of psychoanalysis has then transformed into a judge and an expert on moralities: psychoanalysis knew, the clinic confirmed and the analyst decided wether good or bad for society.

The course proposes to return to Freud’s political texts: “Totem and taboo”, “Civilization and Its Discontents”, “Beyond the pleasure principle”, “Why war?”, “Group psychology and analysis of the ego”… The objective of this re-reading is twofold: on the one hand, to revive and re-embrace psychoanalytic ethics afresh and, on the other hand, to strive to demonstrate, thanks to so-called “minority” criticisms (those of feminists, of gender and queer studies) to psychoanalysis, the possibility of working in a clinic which would be conjugated in a minor mode.

Construction of clinical case

8 months

The construction of clinical case is a practice that is at the very heart of the history of Freudian discovery. This course is therefore part of this long tradition inseparable from the ethics of psychoanalysis. In this course, each month, one of the professors of the IIP will present in a narrow way a clinical situation resulting from his own analytic practice. It will be for him/her to show and demonstrate the possible construction of the case and extract from it his/hers own invention, between the structure and the singularity. Ample space will be reserved for discussion and debate following this clinical presentation.

Course on suicidism

2 months

These classes are linked to the most recent work by Alexandre Baril on the issue of suicide and assisted suicide.

The first session focuses on the failure of suicide prevention services for LGBQ+/trans/non-binary communities and how what he calls suicidism (the oppression experienced by suicidal people through various forms of pathologization, stigma , discrimination, exclusion and incarceration) is combined with heterosexism (homophobia) and cisgenderism (transphobia).

The second session continues this exploration of suicide and assisted suicide. This session focuses on what Alexandre Baril calls a suicide-affirmative approach to assisted suicide, based on trans-affirmative approaches, in order to better support suicidal people in distress.

Time to listen

10 months

A two-hour session at the end of each month to collect questions and comments regarding the content of the courses and the formation in general. In this space the word will be listened to in the singularity of each one, as from the ethics of psychoanalysis. These monthly meetings are open to the contingency of requests from whoever wishes to do so.

COURSES - 2nd YEAR​

Freud, from his texts

10 months

Sigmund Freud is primarily a doctor and researcher specialized in brain anatomy and the nervous system. It is through articles that he will give to hear, from this starting point, the path he draws and which leads to the invention of psychoanalysis. This course offers an immersion in a part of this Freudian adventure. Professors will each seize an article by Freud and will visit it, question it, extract the guidelines, say how this text feeds the clinic, a research in the process of being done, but also say the limits, the errors that mark out, perhaps, the Freudian text.

The opening of Lacan's twenty first seminars

10 months

For several decades Jacques Lacan provided a teaching, especially during his Seminar. He will say repeatedly: he does not seek to transmit a knowledge. His seminar is a space for a psychoanalyst to say, in the position of an analysand.

Lacan fecha seu texto A psicanálise e seu ensino com as seguintes palavras: “Qualquer retorno a Freud que materialize um ensino digno desse nome, só se produzirá pela via, por onde a verdade mais oculta se manifesta nas revoluções da cultura. Esta via é a única formação que podemos pretender transmitir a quem nos segue. O nome dela é: um estilo”

Lacan closes his text “Psychoanalysis and its teaching” with the following words: “A return to Freud, which provides the material for a teaching worthy of the name, can only be produced by the pathway by which the most hidden truth manifests itself in the revolutions of culture. This pathway is the only training that I can claim to transmit to those who follow me. It is called: a style.”

Teaching: insignis in Latin; what is marked with a sign.

What sign and what style is this Seminar about?

To explore these questions, we propose to study rigorously during this year, at each month the first sentence(s) of a seminar. We will start with the first and continue like this, chronologically, until the 10th (for the 1st year) and from the 11th to the 20th (for the 2nd year). This proposal will certainly be the opportunity to trace a possible path within this teaching.

Course on the psychic structures (neurosis - psychosis - autism)

9 months

Neurosis and psychosis

What is it really about when we think of structures on the 21st century?

Mônica Godoy and Fabrice Bourlez will approach the concepts of neurosis and psychosis in light of exciting theoretical and clinical perspectives.

The idea is to make a sewing between theory and practice, with the students, bringing forward the comprehension of ethics from within Psychoanalysis.

Autism

In this course we’ll address autism with directly concerned people. We’ll try to say what is known today about this specter, far from cliches, prejudices, dogmatic positions. We’ll depart from personal, individual experiences, from experiences of mediation workshops, from clinical experiences. We’ll try to elaborate on how a psychoanalyst can play a role with an autistic person, with humility, without having as a compass, as it’s too often, unfounded beliefs and neurocapacitist aprioris.

Construction of clinical case

8 months

The construction of clinical case is a practice that is at the very heart of the history of Freudian discovery. This course is therefore part of this long tradition inseparable from the ethics of psychoanalysis. In this course, each month, one of the professors of the IIP will present in a narrow way a clinical situation resulting from his own analytic practice. It will be for him/her to show and demonstrate the possible construction of the case and extract from it his/hers own invention, between the structure and the singularity. Ample space will be reserved for discussion and debate following this clinical presentation.

Decolonizing psychoanalysis

4 months

Course on suicidism

These classes are linked to the most recent work by Alexandre Baril on the issue of suicide and assisted suicide.

The first session focuses on the failure of suicide prevention services for LGBQ+/trans/non-binary communities and how what he calls suicidism (the oppression experienced by suicidal people through various forms of pathologization, stigma , discrimination, exclusion and incarceration) is combined with heterosexism (homophobia) and cisgenderism (transphobia).

The second session continues this exploration of suicide and assisted suicide. This session focuses on what Alexandre Baril calls a suicide-affirmative approach to assisted suicide, based on trans-affirmative approaches, in order to better support suicidal people in distress..

Minor clinic and the ethics of psychoanalysis

The practice of psychoanalysis requires an ethics on the part of the analyst. To orient oneself in a treatment is to strive not to lose sight of the desire of the subject; it is being able to identify what is most important for the subject and what sustains him; it is knowing how to be silent and knowing why we are intervening. Such ethics cannot be fixed once and for all. It is not to be confused with the precepts of any morality. It is never of the order of a benevolent confession. It is without content.

However, in recent years, on many occasions, psychoanalysts have taken a position in the name of their ethics in issues of society: homosexual marriages, filiations and medically assisted procreation, trans identities… too often, the practice of psychoanalysis has then transformed into a judge and an expert on moralities: psychoanalysis knew, the clinic confirmed and the analyst decided wether good or bad for society.

The course proposes to return to Freud’s political texts: “Totem and taboo”, “Civilization and Its Discontents”, “Beyond the pleasure principle”, “Why war?”, “Group psychology and analysis of the ego”… The objective of this re-reading is twofold: on the one hand, to revive and re-embrace psychoanalytic ethics afresh and, on the other hand, to strive to demonstrate, thanks to so-called “minority” criticisms (those of feminists, of gender and queer studies) to psychoanalysis, the possibility of working in a clinic which would be conjugated in a minor mode.

Time to listen

10 months

A two-hour session at the end of each month to collect questions and comments regarding the content of the courses and the formation in general. In this space the word will be listened to in the singularity of each one, as from the ethics of psychoanalysis. These monthly meetings are open to the contingency of requests from whoever wishes to do so.

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News, articles and agenda!

Bárbara Guatimosim

Psychologue, psychanalyste, membre de l’École des Forums du Champ Lacanien de Belo Horizonte, Brésil. Elle a publié plusieurs articles dans divers revues et collections de psychanalyse. Master et doctorat en études littéraires. Axe de recherche: littérature et psychanalyse.

Constructions du corps:

Le corps, pour tout humain, n’est pas une matière donnée et garantie, mais une construction. La formation narcissique du moi, l’impact réel des pulsions et la rencontre avec le langage étrange de l’Autre sont liés à la constitution du sujet, conséquence d’un lien. Nous entendons, en trois rencontres, faire un dépistage clinique, théorique et littéraire de ces corps et des vicissitudes que subissent leurs constructions.

Cours de six heures divisé en trois mois.

Espace / temps de l’écoute:

Rencontre de deux heures à la fin de chaque mois de la formation qui a pour vocation d’accueillir des questions et remarques liées aux contenus des enseignements et à la formation en générale. La parole sera dans cet espace entendue dans la singularité de chacun, à partir de l’éthique de la psychanalyse. Ces rencontres mensuelles sont ouvertes à la contingence des demandes de ceux qui le désirent.

Bárbara Guatimosim

Bárbara Guatimosim é psicóloga e psicanalista. Membro do Fórum do Campo Lacaniano BH, EPFCL – Brasil, artigos publicados em várias revistas e coletâneas de psicanálise. Mestre e Doutora em Estudos Literários, linha de pesquisa: Literatura e Psicanálise. Participante de iniciativas e movimentos que têm como referência o Discurso analítico e a ética da diferença.

Mônica Godoy

Mônica Godoy, psicóloga, psicanalista e analista ambiental, mestre em Análise e Modelagem de Sistemas Ambientais pela UFMG. Especialista em Resíduos Sólidos, com 30 anos de experiência clínica, e peregrina numa jornada transdisciplinar de escutar com todos os poros.

Fabrice Bourlez

Fabrice Bourlez é psicanalista. Doutor em filosofia, ele ensina na Ecole Supérieure d’Art et de Design de Reims e no Institut d’Etudes Politiques Sciences-Po Paris. É também cotitular da cadeira Troubles, dissidences et esthétiques na Ecole Nationale Supérieure des Beaux-Arts de Paris

É professor do IIP desde sua criação. Entre suas publicações estão Pulsions Pasoliniennes (Presses du Réel/Franciscopolis, 2015) e Queer Psychanalyse (Hermann, 2018. Traduções: espanhol 2020, italiano 2022).

Ceren Korulsan

Ceren Korulsan é psiquiatra e psicanalista em Istambul, Turquia. Membro do IF- EPFCL assim como membro-fundadora da Association de Psychanalyse en Recherche em Istambul, ela ensina atualmente na universidade de Bahçeşehir no departamento de master em psicologia. Tradutora do livro de Antonio Quinet: La cité et ses maîtres fous. Co-autora do livro intitulado “Lacan au-dela des frontières” (Stylus, 2021).

Joseph Rouzel

Joseph Rouzel trabalhou por muitos anos como educador especializado junto a diversos públicos. Ele é psicanalista e poeta. Graduado em etnologia pela École des Hautes Études en Sciences Sociales. Joseph Rouzel dirige o “Institut européen psychanalyse et travail social” (Psychasoc). Participou da criação da associação “Psychanalyse sans frontière” (PSF) e da associação l’@psychanalyse. É membro da Sociedade dos poetas franceses.

Rudy Goubet Bodart

Rudy Goubet Bodart estudou psicologia clínica e etnopsiquiatria e trabalhou em várias instituições no norte da França (centros sociais, hospital geral e atendimento psiquiátrico) antes de se estabelecer como psicanalista na Ásia, em Cingapura.

Uma abordagem psicanalítica da máscara: para uma nova psicopatologia da vida cotidiana?

A situação viral em que o mundo mergulhou há um ano, agora dá a oportunidade de dar uma olhada no objeto que provavelmente melhor simboliza o período atual: a máscara. Em que e como esse objeto, que usamos na pele do rosto e que irrompeu em nosso cotidiano, pode questionar a psicanálise?

Curso de 6 horas em 3 meses

Jalil Bennani

Jalil Bennani é psiquiatra e psicanalista em Rabat (Marrocos). É autor de várias obras, principalmente: Le corps suspect (Galilée, 1980), Psychanalyse en terre d’islam (2018), Un psy dans la cité (prêmio Grand Atlas 2013), Un si long chemin – Paroles de réfugiés au Maroc, (2016), Des djinns à la psychanalyse, nouvelle approche des pratiques traditionnelles et contemporaines.

 Pesquisador associado ao CRPMS da Universidade de Paris, é titular da Habilitation à diriger les recherches (Universidade de Nice Sophia Antipolis). Recebeu, em 2002, o prêmio “Prix Sigmund Freud de la ville de Vienne” pelo conjunto de sua obra.

Benoît Le Bouteiller

Benoît Le Bouteiller, psicanalista, diretor do Instituto Internacional de Psicanálise, editor e professor de pós-graduação em psicanálise da Universidade Unis-MG, Brasil.
Membro da Fondation Européenne pour la Psychanalyse. Membro da Korean Mathematical Society, da Cambridge University Linguistic Society, da European Anthropological Association e da Société Française de Philosophie.